The Origin and Validity of the Grandmaster Title
and Other Important Issues
This letter was written by Carell Ann Farmer who
was the fourth master initiated by Phyllis Furumoto and was present
at the first masters meeting in 1982 and at the meeting to form
the Reiki Alliance in 1983. Carol has given permission for anyone
to make copies of this letter to share with others.
806 - 6th St. E.
December 31, 1997
Dear Reiki Masters,
I am writing this letter to share my truth in response to the present
events that surround the practice of Reiki, in particular, the design
of Office of the Grand Master, the concept of a sole and rightful
heir, lineage bearer, trademarking and licensing.
I write to provide a more complete picture of the growth of the Usui
Systemof Reiki. I write because I have the courage and understanding
now to do so. I write to encourage other people to speak their truth.
I write so that I can honour the life force as it lives within me.
I was trained by Phyllis Furumoto in January, 1981 in the first two
levels of Reiki. During my 1st level seminar, I received three gifts:
the knowing that I was a teacher of this natural healing art (it was
known then as Reiki - A Japanese Natural Healing Art), the knowing
that it was an individual path and that my inner wisdom would always
guide me, the knowing that when I touched healing happened. The actualization
of this wisdom has strengthened over the ensuing years with the challenges
presented to me.
I was initiated as a Reiki Master on April 1, 1982. I was the fourth
Reiki Master that Phyllis initiated. I paid Phyllis $10,000. Phyllis
asked me to make two commitments: to honour Reiki as an oral tradition
and for it to be my sole source of income. I committed. I also committed
to bringing forth the master in me. I have upheld my commitment to
the oral tradition. At the time of making that commitment I did not
really understand what it meant to commit to an oral tradition. I
was a single parent with two children and no other source of income.
It was a huge leap of faith to trust that the universe would totally
provide all that I needed to raise and provide for my family. My work
as a teacher of natural healing and my life have been supported by
this practice. I have been invited to travel extensively to give seminars
and treatments. It has been a profound
experience of support and love. It has taught me the essence of Reiki.
I have upheld the commitment to it being my sole source of income.
On April 1, 1996, I took my healing work into the corporate world,
where I have gained experience and strength in standing strong in
the face of politics and the bottom line of making a profit. I live
the practice quietly and continue to deepen my understanding of what
it is to follow my inner wisdom and to dedicate my life to mastery.
Some of the memories that I want to share are parts of conversations
that Phyllis had with me during my seminars in the first two levels
of Reiki, my subsequent training as a Reiki Master and my friendship
with her that extended over several years. I have held these conversations
in confidence based on my personal ethics. The interactive relationship
with Phyllis no longer exists and that is of my choosing. I have felt
for many years that I cannot align with the control and power which
she exerts in her role. Phyllis and I were strong catalysts for each
other. We each have our own destiny to fulfill. As in all relationships,
we have the right to agree and disagree. I want to state clearly that
I have no interest in making Phyllis appear "wrong" for her choices.
I wish only to speak from my heart
and some of what I have to say is in disagreement with her choices.
It was a difficult path for me because she was my teacher and friend.
I was taught that one of the Reiki precepts was to honour one's teacher.
I met Phyllis shortly after her grandmother, Hawayo Takata died. Over
a period of several years (1981 - 1984) we were in close association.
Phyllis confided in me. She talked to me in great detail of her confusion
over her grandmother's death, her grandmother's lack of clarifying
Phyllis's future role, her lack of direction in her own life and her
fear of the opportunity that was before her to step forward into the
position that her grandmother had filled.
I remember the day that she arrived at my house and pronounced that
she had made a decision. Her decision was clear. She said, "I will
go for the money." She had decided to pursue her grandmother's work
- teaching classes, initiating Masters - for the income potential.
She initiated four Masters between Feb.1981 and April 1982. She began
to plan the first gathering of Reiki Masters in Hawaii ( April 1982)
and the memorial service for her grandmother. In many ways, she was
already acting as though she was walking in her grandmother's shoes.
Her statement of " I will go for the money" impacted me deeply. It
felt wrong to me given my own experience of Reiki. Even though I was
a neophyte, I had felt the depth inherent in Reiki. I had felt the
Her decision was a materialistic decision. In my experience, there
was no spiritual awareness associated with it and I felt the paradox
of that. My confusion regarding "honouring my teacher" deepened.
I sat in the circle at the first gathering of Reiki Masters in Hawaii
1982. I had been an initiated Master for 10 days. I listened to the
stories of how Takata had taught each master differently. We drew
the symbols together. It was quite shocking to the group to find out
that they were different, similar in some respects and different in
others. What did this mean? Discussion around this led to an agreement
that we would all use the same symbols. I no longer remember exactly
how we determined the correct symbols. It marked the beginning of
attempted standardization. Takata's unique method of teaching was
a source of great upset. We did not
understand the uniqueness and came to it with our Western notion of
uniformity and standardization. It was not apparent from the discussion
that anyone in the group understood the real relationship of the symbols
as a catalyst for inner awakening and connection to the Energy. If
this had been understood at the time, we would not have engaged in
the process of needing to have everyone's symbols be exactly the same.
Is this understood now? Do we understand that Takata's way of teaching
allowed each master freedom to discover their own uniqueness? Do we
understand that each Master
I also heard the confusion. No successor had been named. Barbara Weber
was representing herself as the next leader. This was a source of
concern because she had taken actions and was making claims about
some agreements with Takata. Also, she had been invited to participate
in the gathering and had declined. Phyllis was questioned about what
Takata had said to her before she died. Phyllis said that her grandmother
had hoped that she would follow in her footsteps, but that she had
not said anything definitive about it. Phyllis was questioned about
any additional knowledge or symbols that Takata had given her. She
did not have any. But she was the only person that had started to
initiate masters in the group. She was in many ways leading the gathering.
She said that she was open to being chosen as the person who would
follow in Takata's footsteps and eventually that is what appeared
to happen. It seemed that nobody wanted the responsibility of the
role except Phyllis and nobody really understood what was to happen.
I think that we did not have a glimmer of understanding of how Reiki
could have moved forward without a "leader."
At that gathering, I received another profound gift. I had a powerful
experience regarding the concept of grand master. I knew from deep
within my being that I had the potential of being a grand master.
I had just been initiated as a Master. I was the "baby" in the group.
The possibility of envisioning myself embodying the concept of grand
master or the notion of speaking that I had that profound inner knowing
was ludicrous and terrifying. I chose not to speak of it.
I wish that I had had the courage and trust of my heart to speak.
It could have made a great difference to the future of Reiki. It is
clear to me that if I had spoken, it would have initiated a discussion
about the concept of "grand master." The future of the Usui System
of Reiki may have looked very different. Consider for a moment a discussion
about the concept of "grand master" amongst those Reiki masters. "Grand
master", not as a title or a position, but as a possibility that each
and every one of us can aspire to. I believe that at some level everyone
at that gathering had this energy experience of the potential of grand
mastery. I know that as one of the participants, I felt that energy
through my body and I felt the full force and potential of that awareness.
I know that we all have the opportunity to direct our lives to grand
mastery. We could be living
in the question "What is grand mastery"? A powerful spiritual focus
that is our birth right. To live in this question is quite different
from acting as if we are "grand masters". If there is a designation
or honouring with a title, I believe that it must be earned from living
an exemplary life.
It seems to me that everyone has forgotten the naivete of the participants
at the meeting. It was the first time that a group of Reiki Masters
had sat together in America. We were all essentially "babies" in our
practice of Reiki. We were dealing with issues that required wisdom
and maturity in the practice of Reiki. I don't feel that we even began
to understand that at the time. The lack of understanding of succession,
the confusion over Takata's method of teaching, the variations in
the symbols, the threat that Barbara Weber would fill the gap provided
by Takata's death were expressed fears within the group. Nobody there
knew the decision that Phyllis had made "to go for the money," except
me and I did not share that information.
None of the people present took the fact that Takata had not designated
a successor to mean that there was not to be a successor. It is possible
that this is the truth.
A further development happened at the next gathering of Reiki Masters,
which was held at Barbara Brown's home in British Columbia in 1983.
The Reiki Alliance was formed. I can no longer recall exact details.
I remember that Phyllis was acting as the leader and most persons
there moved with the energy of the situation. I remember spending
days working on the purpose statement of the Reiki Alliance. It was
the beginning of the further westernization of Reiki. As people born
and raised in the West, we have a certain set of values and definitions.
When these definitions and values are applied to a set of values and
definitions from another culture, they change the original meaning.
In the case of Reiki, I think that we have deviated greatly from the
original teaching and intent. It requires intensive study and contemplation
to understand a different culture. The only way we had of understanding
was through our Western mind set. This Western way of thinking coupled
with Phyllis's own motivation led to her being known as Grand Master
and later, her proclamation of being a lineage bearer and now, that
she is the sole and rightful heir of the Usui System of Reiki. I do
not think that what transpired was in the energy of the system itself,
rather an outcome of the Western way and Phyllis's ambition.
At the next gathering of the Reiki Alliance, one of the Masters asked
Phyllis to talk about what happened when Takata died and the process
of how she came to claim to be a successor. She began to tell a story
that was a fabrication. I called for truth. Phyllis retracted her
statements, but the question remained unanswered. After that gathering,
I left the Reiki Alliance. I felt that Phyllis had created a fabrication
around the Usui System of Reiki that was a protection for her own
purposes. I began to walk my own path with Reiki. I began the process
of following my inner wisdom.
For the past seventeen years, I have been deepening my understanding
and integrating those first three gifts from my first level seminar
and the fourth gift from my sitting in the circle in Hawaii in 1982.
Those spiritual experiences have been my guides in this journey. It
is a blessing in my life that they have led to greater and greater
simplicity and love.
I do not align with the complex notions that are currently expressed
by Phyllis about this practice. I do not align with any of the notions
of a role of grandmaster, office of grandmaster, lineage bearer, sole
and rightful heir of the Usui System of Reiki or licensing fees for
Masters because they do not come from the system itself. What is all
from all this "stuff?" It looks to me like Phyllis does.
The notions of form, discipline and practice are inherent in the way
that this healing art is presented by the Reiki Master.. At least
at one time this was true. In the oral tradition, the emphasis was
on self discovery and embodied in the concept " allow the Energy to
lead you". There is no need to have lengthy treatises about it. Trust
the Reiki Master to live it and model it. It is simple. It exists.
We are all lineage bearers, rightful heirs and potentially grandmasters.
It is not the exclusive right of one person.
We have a great opportunity to free ourselves from confusion and return
to the true simplicity of this gentle practice. I believe that we
have the maturity and understanding at this time to speak, to be heard
and bring forth the dignity and integrity of this teaching. We are
all responsible for what has happened and we are all responsible for
To be a Reiki Master is to hold a sacred trust. This purity of heart
is the essence of what we have to share. I pray that together we can
bring that purity forth to clarify the past, live what we teach and
teach what we live.
I send you this letter with love and blessings,
Carell Ann Farmer